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The Miracle Pyramid

It’s Day 3 of the “Miracle Chase Takeover Week”! Today, the Miracle Chasers–authors Joan, Katie and Meb–break down different types of miracles using a “Miracle Pyramid.”

In the physical world, mathematics has its proofs, science its theories and psychology its personality types. But how can we make sense out of miracles? In our research for our book, The Miracle Chase, we found miracles in cultures and religions across the globe.

The miraculous Great Pyramid at Giza. Photo by Mikael Damkier, Shutterstock.As we contemplated their inherent wonder, we were drawn to another, more concrete, one: The Great Pyramid at Giza, which became the perfect visual for the types and frequency of the miracles we uncovered.

Today’s blog has us traversing the walls of this “Miracle Pyramid.” Each part of the pyramid, from the base and up, sheds light on the wonders that exist all around us.

1. At the broad base of the pyramid, we find those everyday miracles we all recognize. Some have used the word coincidence or synchronicity to explain these small wonders.

Whether it’s finding a long lost treasure or the remarkable series of events that conspire to save a life, these miracles tend to be very personal and God’s way of working anonymously.

2. The next step up the pyramid takes us to the world of advanced math, where the multiplication of inanimate objects seems to occur at warp speed. Whether it is loaves and fishes on a mountainside or manna from heaven in the desert, miracles of sustenance in time of need transcend the centuries.

3. In the middle, we arrive at miracles of rescue. These occur in the nick of time to save a life and we marvel at the good fortune that results, instead of certain demise.

Sometimes it's the sudden appearance of a mysterious stranger, as with Katie’s encounter with a serial killer, a serendipitous phone call that allows time to escape or maybe the avoidance of a fatal accident.

4. Next we find the miracles of healing that often make us sit up and take notice. "Please save…,” is the most common miracle request and while some are healed physically, others find peace, not in the physical miracle they asked for, but in the miracle of acceptance.

The extreme of these healing miracles are the Near Death Experiences (NDEs)–ordinary people with remarkable visions not only of their unexpected survival, but their vivid description of where they were before returning to earthly life.

5. At the top of our pyramid, the 360-degree view is spectacular. It is here we find thunderbolt miracles (you know, the ones some people need before they acknowledge that a miracle has occurred). Whether it is the sea parting for the escaping Israelites or the resurrection of Christ, these miracles alter the world in some way.

Back outside the “Miracle Pyramid,” taking in all that it contains, it is good to be reminded that there are plenty of miracles to go around and that what matters most is that we are the only true judge of our miracle experience, no matter where it falls.

While we are aware that not all miracles are thunderbolts, we take with us the truth of Cardinal John Henry Newman’s words that, “It is far incomparably more difficult to believe the Divine Being should do one miracle and no more, than that He would do a thousand.”

Have you experienced any of the miracles on the “Miracle Pyramid”? Share your story below!

Plus, you can follow the Miracle Chasers on Twitter and Facebook, or check out their book, The Miracle Chase.

The Miracle of the Sunflowers

I turned the corner onto our street and braced myself. I had to talk rebuilding plans with our contractor, but just the thought of seeing that empty lot–where my family’s house had burned to the ground seven months earlier–made me feel sick.

That night still haunted me. Waking up to the blaring of smoke alarms. Bolting out of bed with my husband, Keith, and grabbing our two young daughters from their rooms. Huddling outside in our pajamas, shivering, before seeking refuge with a neighbor.

We lost everything but the clothes on our backs and a jumble of items a friend salvaged from the rubble. I knew I should be grateful my family had escaped unharmed. But I couldn’t help wondering why God left us nothing to start over with but dirt….

Sunflowers? I stopped the car and rubbed my eyes in disbelief. Instead of a bare dirt lot, there was a field of cheerful yellow sunflowers–hundreds of them–growing exactly where our house once stood.

We’d never grown sunflowers. None of our neighbors did, either. The contractor said they’d started springing up in our lot–and only ours–over the past few weeks. I stared at the vibrant flowers. Surely they were a sign from God, a promise: Life will blossom here again.

I snapped some photos and showed them to Keith.

“Sorry to burst your bubble,” he said, “but there’s a perfectly logical explanation. I had a baggie of sunflower seeds in the garage. The bulldozer razing our house probably plowed them into the dirt.”

So much for God’s promise.

The contractor finished our new house, and we moved in. Our lives really did blossom again. Still, weeks passed before I could bring myself to sort through the box of things recovered by our friend.

Keith and I dragged the box over by the trash can and tossed out one charred item after another. I felt like crying. Then Keith gasped.

“Barb, look at this,” he said. He held up the baggie of sunflower seeds he’d kept in the garage–still tightly sealed, with all the seeds inside.

Download your FREE ebook, Mysterious Ways: 9 Inspiring Stories that Show Evidence of God's Love and God's Grace.

The Miracle of the Last-Minute Menorah

It was the first night of Chanukah, and all throughout the world as darkness fell, Jewish families were lighting the candles on the menorah, remembering the miracle witnessed by their ancestors. But as I hurried out of the Guideposts office after work, it didn’t seem like I’d be able to join the celebration. At least not the way I was supposed to.

“Still no luck,” I said to my fiancée on the phone. “I don’t know where we’ll find one last minute.”

All day I’d been looking for a menorah. My fiancée and I had received a beautiful one as an engagement gift—but we’d forgotten it at her parents’ home in New Jersey. New York has the largest population of Jews in America, but on the isle of Manhattan, on the day before Chanukah would begin, it was impossible to find a place remotely near my office where I could purchase one. I’d searched before work, on my lunch break. “We had a few but they sold out last night,” one shopkeeper told me. I even Googled “Menorahs in NYC” and walked to the address of the first store that popped up. It was now a 24-hour gym. No menorahs, just muscleheads.

“Don’t worry,” my fiancée said, though she sounded disappointed. “We can light some tea candles. It’ll sort of be the same thing.”

Dejected, I walked towards the subway. Well, God, I tried to celebrate the right way, I thought.

About a block away, a golden glimmer caught my eye. Soft, flickering light coming from the windows of the first floor of a large, tall building. I’d passed the building hundreds of times throughout my years at Guideposts, and I knew it housed a Jewish women’s college. Only now, though, did I pay it any attention.

Through the windows I could see tables and tables filled with lit menorahs, their warm glow emanating out into the street. I paused for a second to look.

“Happy Chanukah,” a young girl said to me.

“Thank you. Happy Chanukah to you too.”

I was about to walk on, but something stopped me. “You don’t know where I could get a menorah at this late hour, do you?” I asked.

The girl’s eyes lit up almost as bright as the Chanukah candles. “We have a lot, but they’re all lit now. Let me check and see.” She ran inside. A minute later, she came out again. “We don’t have any more. But someone told me they sell them at the pharmacy on the corner.”

I thanked her and ran to the corner. Inside, I saw a display of Christmas wreaths, candy canes and Santa stockings. No menorahs.

Then the girl walked in. She approached one of the stock boys. “Do you carry menorahs for Chanukah?” she asked.

“The Jewish Christmas tree thing? Aisle ten,” the stock boy answered.

The girl turned and saw me. “I was looking for you. Thought you still might need some help.”

Help she did. On the bottom shelf in the back of the store, I found one, solitary menorah. A tin box with candle holders. The very last one left:

My fiancée and I were able to celebrate Chanukah the way we were supposed to after all. A little miracle, to help us celebrate a big one.

Did you receive any unexpected help this holiday season? Keep an eye out this Christmas for little miracles that may have made your celebration, like mine, a brighter one. Send your stories to mw@guideposts.org.

Happy Chanukah, Merry Christmas, and may everyone have a blessed New Year!

The Miracle of the Kiddush Cup

Michael Bornstein was born in Żarki, Poland into the chaos of WWII. At just four years old, he was sent—along with his entire family—to Auschwitz, the notorious Nazi death camp in Poland.

Thirty-four hundred Jews lived and worked in Michael’s hometown before the war. Less than 30 returned, almost all of them Michael’s family members—an incredible story that Michael documented in his stirring memoir, Survivors Club, cowritten with his daughter Debbie. In it, Michael details the horrors of his experience during the Holocaust, but also the many miracles he witnessed as one of the tragedy’s youngest survivors.

Below is an edited and condensed excerpt from Survivors Club about one such miracle—the survival of a small, silver Kiddush cup that ended up becoming a symbol of hope, faith and perseverance for Michael in the aftermath of one of the darkest events of human history.

–Hilary Ribons

Something to Return For

It was October 1939, and German soldiers were coming to my family’s red-brick house on Sosnawa Street in Żarki, Poland. It was the day the soldiers began taking “contributions,” and Papa was determined to protect what we had.

“If you’re so set on doing this, at least remember the cup!” Mamishu called softly, her eyes still trained through the living room window on the armed German soldiers taking valuables from their neighbors’ homes.

“I’ve already got it,” Papa said, ducking out into the backyard as soldiers’ voices grew louder and louder.

From the back door, he counted his steps. He stopped at a soft spot in the soil and dug with his hands, like he was gardening. I guess you could say my father was planting, burying our family’s seeds of hope.

Within a minute, a hidden cavity appeared. He dropped in the sack of all our valuables—including one small, unadorned silver cup, called a Kiddush cup, which is used on the Sabbath. That’s a holy day celebrated every week in Jewish homes from sundown Friday to sundown Saturday. It’s marked by prayer, wine, and song. Shabbat is intended to be a time of rest and the most peaceful day of the week. The Kiddush cup is raised in gratitude.

Back inside, two Nazi soldiers burst through the front door. My mother prayed that my father would return. He materialized in the living room door just in time, his expression giving no hint of panic. His hands, soiled from digging in the dirt, were now just as clean and unsuspicious as his expression. Papa had gotten the job done.

After the War

In the spring of 1945, Mamishu raced back to her old house. It didn’t even look like her house anymore. It had been taken over by a Polish woman after our family was sent away. Her heart was racing, but she had no intention of turning around until she found what she had come for. When her husband first buried the family’s stash of money and jewels, it had been pretty easy to spot its location, if you knew where to look. Five years later, with Papa gone, Mamishu had to rely on rough measurements.

Did Israel say thirteen steps, or was it fourteen?

Mamishu was second-guessing herself. She paced out her steps several times before finally dropping to her knees to dig. She dug into the earth with just her hands.

My mother knew that Papa had left enough zlotys in the bag to get set up in a new city. Surely the valuables in the sack would net a nice amount of money for my schooling and some proper clothes.

She kept digging, and eventually wrestled the bag free from the ground.

Why does the bag feel so light?

Mamishu’s face flushed. She knew without opening the bag that she had been robbed again. Her safety net was gone, along with every last physical memory of her old life with my papa. Her heart felt utterly broken. She was about to toss the sack to the ground and leave, defeated, when she noticed something. There was still some small weight inside the bag. She reached into the bottom of the sack and grabbed something cool and curved. She pulled out our family’s silver Kiddush cup.

To Mamishu, this was the greatest treasure of all. Hitler’s army had killed millions of Jews, but it was abundantly clear on that night: you can’t destroy faith.

With memories of Shabbat dinners and laughter swirling in her mind, Mamishu returned the cup to the bag and clutched it to her heart as she started back to the side of house with a victorious smile on her face. The money could be replaced. The family Kiddush cup, though, was irreplaceable.

New Beginnings in New York

It was May of 1953, and Mamishu was late to my bar mitzvah.

I knew she’d be along soon, but the rabbi told me we couldn’t wait any longer—services had to begin. Just as I stepped onto the bimah—the holy stage—the big wooden doors at the back of the room swung open and my mother came racing to the front row.

Antshuldigt!” she mouthed to me in Yiddish. Sorry! She was wearing a bright honey-colored dress and all her best jewelry. She blew a kiss at me from her seat. I couldn’t stay mad at her.

During my bar mitzvah ceremony, the rabbi raised a tiny silver Kiddush cup I had brought to the temple with me that morning. He loudly chanted the prayer over the wine. The cup had one small ding on its side, but to every family member in the crowd it looked perfect.

Not Just Surviving, But Thriving

I’m a grandfather now. I recently retired from a long career in pharmaceutical research. My wife and I share days filled with grandchildren’s soccer games and family birthday parties—and an unyielding supply of indescribable joy.

Two generations after the Holocaust, from one survivor, there are four children and 12 grandchildren. There are hundreds of thousands more from other survivors and escapees. Today, our sense of identity is stronger than ever.

At our children’s weddings and for our grandbabies’ bris or baby naming, we have raised one very precious silver Kiddush cup in gratitude and celebration. That family heirloom, once buried in my parents’ backyard in Żarki, now stands as a symbol of a faith that can’t be broken, no matter how great the test.

Edited and condensed from Survivors Club: The True Story of a Very Young Prisoner of Auschwitz. Copyright 2017 by Michael Bornstein. Copyright 2017 by Debbie Bornstein Holinstat. Adapted by permission of Farrar, Straus, Giroux Books for Young Readers. All Rights Reserved.

Read Michael’s inspiring story from the April-May 2018 issue of Mysterious Ways magazine.

The Miracle of Protection

I just watched the most mind-boggling news segment. An officer stopped a car and a few minutes later, he was under fire. Amazingly, the bullet was stopped by his badge. I sat there in awe as I thought about all the “what ifs” that could have happened. What if his badge had been higher, lower, or more to the right? What if the bullet had gone one or two inches either way?

But God protected him in a miraculous manner.

Someday when we get to heaven, I think it will be fascinating to see all the ways God protected us—many times when we didn’t even realize we were in danger.

There was the time my contractor husband was working on a job and he almost fell through the floor when some boards gave way on the second story. Paul was bruised and scratched, but God spared his life.

Looking back through my motherhood years with the beauty of hindsight, I see time after time where God protected my three active sons—from serious injuries while playing (yes, they were all boy!), car crashes when they started driving, and other occasions where there was no explanation for why they weren’t hurt.

I worried about them, but there was a sweet comfort in knowing that wherever they were, that God was with them, and that nothing could happen to them unless it came through Him first.

I’m so grateful for God’s protection, for his precious promises to us, and the peace that they bring, so I thought I’d share some for you to claim today:

The angel of the Lord encamps all around those who fear Him, And delivers them. Psalm 34:7

Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand. Isaiah 41:10

The LORD will keep you from all evil; he will keep your life. The LORD will keep your going out and your coming in from this time forth and forevermore. Psalm 121:7-8

The Miracle of Pentecost Delivers a Powerful Reminder

Pentecost SundayJune 9 this yearmarks the birthday of the church so here’s a Happy Birthday to you and your community. (When it comes to how Pentecost got its name, it all goes back to 50 days after that first Easter—50 days if you count both Easter and Pentecost. In fact, Pentecost means the 50th day.)

On the first Pentecost, recorded in the Book of Acts, Jesus’s followers were filled with the Holy Spirit, and they began to speak in other languages. More importantly they were understood in other languages.

I thought of that not long ago when I visited the church that my son, Tim, attends in Los Angeles—Saint Mary of Mariposa. It was founded over a hundred years ago by Japanese-Americans in a neighborhood that was largely Japanese-American.

To buy a copy of Rick’s latest book, Prayer Works, click here.

In 1943, after the bombing of Pearl Harbor, the congregation was herded off to internment camps and the church had to shut down.

But at war’s end, they returned to their beloved church and rebuilt their lives. Over the years they moved out of the old neighborhood and other families moved in. Today the neighborhood is largely composed of Mexicans from the area of Oaxaca.

And today the church is one of many tongues.

Even as the original Japanese-American families moved away from their church, they returned to it for worship. And over time they welcomed the church’s new neighbors.

So there we were on a Sunday morning, and we sang a hymn in Japanese and English and Spanish, acknowledging the languages of all of the worshippers.

“Look, aren’t all the people who are speaking Galileans, every one of them? How then can each of us hear them speaking in our native language?” the crowd asked at that first Pentecost.

It was the miracle of the Holy Spirit, a miracle that still goes on, no matter what your language.

God speaks the language of love, and it can be heard and understood in every tongue.

The Miracle of Block 11

October 1943. Auschwitz-Birkenau concentration camp. Three gaunt men huddled together inside a pitchblack, airless cell in Block 11. Narrow concrete walls, scuffed with the desperate scratches of previous prisoners, seemed to close in around them.

In hushed tones they discussed the only thing that mattered now—escape. But even if they found a way out, their fate was unclear. One thing was certain: The executioner would come for them.

Menachem Rosensaft sat in his office on the Upper East Side in New York City on a brisk January afternoon and stared at the book he held in his trembling hands. Tehomot u-shehakim read the Hebrew title, From the Depths of the Skies—the biography of an Auschwitz survivor named Zeev “Yumek” Londner.

Menachem’s stomach clenched as he imagined that dark, cramped cell, yet he could not get the image out of his head. A week earlier, he had never heard of Zeev’s biography. Now it was a precious key to his past: Zeev had been one of the three prisoners in the cell. Another was Menachem’s father.

Block 11, a stark brick building at Auschwitz, was known as the Death Block, where defiant prisoners were brought to be tortured and killed. According to camp records, Josef Rosensaft entered on September 30, 1943, and exited five days later. This much Menachem had known for most of his life.

But what happened during those five days? How did his father manage to escape?

From a young age, Menachem had overheard his parents and their friends, many of whom were also Holocaust survivors, sit around the dinner table and discuss their experiences during the Shoah, absorbing the adult conversation even when he couldn’t understand every word. Concentration camp. Unterkapo. Block 11.

When Menachem was old enough, his father sat him down and told him some of the stories. Vivid, gripping accounts that seemed to come from another world.

Like the story of Josef’s first escape. He was 32 years old in 1943, when the SS gathered his family and other Jews from the Bedzin ghetto in Poland and crammed them into a train bound for Auschwitz. He waited for an opportunity to flee.

When the guards weren’t looking, Josef slipped through an open window in the train compartment and dove into the freezing Vistula River. Swimming for his life, he was hit three times by German bullets, but somehow escaped and walked, bleeding and barefoot, back to Bedzin.

Only later did he discover that virtually all the Jews on that train had been sent directly to the gas chambers. Not long after his return to Bedzin, the SS liquidated the ghetto entirely, and once again, Josef was sent to Auschwitz. That time he couldn’t break away, though he certainly tried.

“Never forget,” Josef told his son, as if Menachem had lived through the Shoah himself. Remember the evil, so it shouldn’t rise again. Remember the strength that overcame it, and never let it wither. Remember the faith that sustained the Jewish people.

Menachem always thought he would have more time with his father, more chances to ask about the past and fill in the details. But in September 1975, at age 64, one year younger than Menachem was now, Josef Rosensaft died from a sudden stroke.

With his father’s words in mind, Menachem told the stories to his daughter, and hoped to share them with his grandchildren someday too.

He had grown up to become general counsel to the World Jewish Congress, an organization protecting the rights of Jews worldwide, and taught law-school courses on the topics of genocide and war crimes.

He had just begun editing a manuscript, a collection of essays by the children and grandchildren of Holocaust survivors, another way to honor his parents’ legacy.

He was born 103 years ago this month, Menachem thought, a few days before his father’s birthday, sitting at his desk, sorting through the stories he’d collected. The gripping narratives told of courage in the face of unfathomable terror.

He opened up his e-mail and found a new message from an old friend, Hannah, who was living in Israel. “I came across something you’d like to read, a book written in Hebrew and only available here. It has to do with Block 11 and your father. I’m sending you a copy!”

Block 11? Menachem could hardly believe it. After all these years, would this book finally shed light on the missing story? Within a week, Menachem received his copy. He sat in his office and flipped to the page Hannah had marked for him.

Rosensaft did not stop thinking about escaping, Menachem read. His father. He leaned back in his chair and turned to the beginning of the chapter.

Zeev Londner and his brother were only in their twenties when they found themselves in Auschwitz, in September 1943. They made close friends there with an older man—Josef Rosensaft.

Menachem’s heart raced. Josef was not just a brief mention in the chapter—he was the chapter. And in typical Josef Rosensaft fashion, he had crafted a plan to escape.

In October of that year, he told the brothers he knew a German doctor in Katowice, a city near Bedzin, a non-Jew who had offered to hide him before. The three of them would duck away from their work detail, hide in a deserted tunnel until the Germans stopped looking for them, and then make their way to the doctor’s house.

But the wrong person overheard Josef’s plan: an unterkapo, one of the Jewish inmates coerced by the Nazis—through a perverse system of threats and incentives—to supervise and spy on fellow prisoners.

He brought the three men to the camp’s officials, exposed their plan to escape, and shared the address in Katowice that they had been planning to flee to. A young SS officer named Otto Klaus seized Josef and the Londner brothers.

Josef knew that the punishment for plotting to escape was death. The three Jews would be sent to Block 11, Officer Klaus explained, while the authorities decided whether they would be shot or hanged.

Since it was a Thursday, and executions took place on Mondays, the men would spend the Sabbath in Block 11. They were jammed into the cramped cell with two other prisoners and awaited their fate.

On Monday morning, they could hear other prisoners being dragged from their cells, followed by gunshots. Josef bade his friends goodbye. “May we meet again in the next world,” he said. A minute crawled by. Then an hour. Still no one came for them.

Finally the officer in charge of Block 11 appeared at their cell. “Nothing will happen to you, not today,” he said. He unlocked the cell door and had them taken back to their barracks.

Menachem’s eyes flew over the Hebrew writing. According to the book, questions about what had happened—what saved the three men—stayed with Zeev long after he, his brother and Josef were separated and sent to different camps.

He finally learned the truth two years after liberation, in a displaced-persons camp in Germany, when Josef located him and told him the rest of the story.

Menachem held his breath as he turned the page, closer to the answer he had sought for so many years.

Josef weighed hardly more than 75 pounds when he was liberated from the notorious Nazi death camp in April 1945. When he was strong enough, one of the first things he did was track down his doctor friend from Katowice.

He told the doctor about his foiled attempt to escape from Auschwitz with the two brothers and their inexplicable release from Block 11.

“I know what happened,” the doctor responded. That October, he’d received an unexpected visitor at his door. SS officer Otto Klaus.

Armed with the address in Katowice, Officer Klaus had ridden his motorcycle to the Polish town, planning to expose and arrest the traitor who was willing to harbor three runaway Jews. But when the door opened, he stared at the doctor in disbelief.

He knew the man.

More than 25 years earlier, during World War I, the doctor had saved the officer’s father’s life. In fact, the two families had remained friends. Officer Klaus had a decision to make. Take the doctor into custody and turn him in, or cover up the incident.

That day, Officer Klaus returned to the camp and made his report: His investigation had not revealed any scheme to escape, he said. He vouched for Josef and the brothers and said they should be let go.

On Monday, the three men returned to camp. Their ordeal was far from over, but they would live another day.

Menachem finished the chapter and closed the book, feeling as though he had just been given a miraculous gift, as if he himself had been liberated somehow.

He was sitting at the dining-room table again, listening to another of his father’s stories. Given a new lesson he was meant to remember and pass on to his daughter and future generations.

In the middle of the deepest horror mankind had ever known, a spark of humanity had survived, powerful enough to move the heart of a Nazi officer, and to deliver Josef Rosensaft from a dark prison cell back into the light.

Download your FREE ebook, Mysterious Ways: 9 Inspiring Stories that Show Evidence of God's Love and God's Grace.

The Miracle Collector

“In Science we have been reading only the notes to a poem; in Christianity we find the poem itself.” So wrote C. S. Lewis in his 1947 book Miracles, which influenced generations of Christian writers. One of them is Eric Metaxas, who is best known for his biographies of the English abolitionist William Wilberforce and the anti-Nazi martyr Dietrich Bonhoeffer. His newest book—also titled Miracles—follows in Lewis’s footsteps.

Why did you write this book?
I’m somebody who has experienced miracles. I told an editor about one. He pursued me to write a book about them. I could see two ways the subject could be handled badly. One was to make it too religious. Is there something beyond this world? This is a question everyone has. And then I thought, there are books like The Secret, where there is sloppiness theologically. That does a disservice to the subject of miracles as well.

What were your own experiences with the miraculous?
I grew up more as a Greek than Greek Orthodox. You eat the foods, perform the rituals and go to church. But it was not something that I took particularly seriously. In college at Yale, I bought into secular thinking. Afterward, I was confused in life. I took a job proofreading chemical manuals at Union Carbide. It was there that I met a guy who was serious about his faith. He discussed God with me in a very sensitive way. I still wasn’t buying it, but it began a dialogue.

READ MORE: 5 THINGS YOU NEED TO KNOW ABOUT MIRACLES

Then my uncle died, around my twenty-fifth birthday. I had this dream. I was ice fishing on Candlewood Lake, where I’d spent a lot of time growing up. A golden fish poked through the ice. Not a goldfish, a fish made of gold. I held him up and felt this overwhelming peace. I recognized the fish as a symbol of Christ. Never in my life had I had a dream like that. In it, Jesus basically revealed himself to me. The only other time I had a dream like that was 20 years later.

Before you wrote Bonhoeffer
I was in my forties. I had a very specific dream of my extended family gathering for a photo in the German village where my mother grew up. I saw myself at five years old, desperately wanting to get in the picture, even though I knew that in real life, I hadn’t been to my mother’s village at that age. Then I woke up. It was strange. I almost never thought about my German roots.

I couldn’t reach my mother, so I called my aunt. She told me that the night before, some relatives had e-mailed her a photo. She sent it to me. Everyone looked exactly as they had in my dream. Did I know the meaning of it? No! Later I came to the conclusion that God really wanted me to write about Germany. That led me to Bonhoeffer.

Not every miracle is like parting the Red Sea.…
Miracles are not just random great things that happen. A miracle is a communication from God. He’s trying to speak to us, to draw us to look at him. He doesn’t want us in the moment we experience the miracle to say, “Oh, that’s great,” and then move on. He wants us to look deeper, to get to know him personally. He’s not a vending machine, where you put in your prayer and out comes the answer.

He’s more like a parent. Your parents love you, even when they deny you what you’re asking for. Sometimes they deny what you’re asking for because they love you.

These stories in Miracles, they’re all about people you know?
It allows me to vouch for their credibility. These are not just stories I read on the Internet. My friend Joni dove from a raft into the Chesapeake and fractured her vertebrae. She was drowning, and no one saw her. Then, I kid you not, a crab bit her sister’s toe. Her sister turned and saw Joni in time to rescue her. Joni’s life was saved, miraculously. Yet she was paralyzed and she’s been paralyzed for 45 years.

Miracles are not always entirely happy. We have to face the big questions. It’s okay to wonder how God could part the Red Sea but doesn’t cure a kid dying of cancer. You shouldn’t be afraid to think about that. When you take in the whole of all he has done, God still comes out looking pretty great.

READ MORE: MIRACLE CHASERS

In the book, you write that life may be more outrageous than the Virgin Birth.…
We shouldn’t be here. The more you look at the tremendous fine-tuning required for a planet to exist that might support life, it’s kind of frightening. Look at what a cosmologist says about the four fundamental forces: gravity, electromagnetism, the weak nuclear force, the strong nuclear force—if any one of them had been slightly different, there’d be no universe. All the things that science says needed to happen in order for life to emerge makes the Virgin Birth and the Resurrection seem like, “What’s the big deal?”

You say that miracles are always “in character” for God.
God is not a trickster, throwing riddles at us. He’s not going to do stuff to play with your head. This is standard biblical theology. Everyone needs to ask themselves, who is the God of the Bible? He is one of grace, mercy. There are some people who believe religion tells them to kill others. There are people who want to create God in their own image. In my Bonhoeffer book, I wrote about how Hitler believed he was on God’s side. That’s not God. He doesn’t work that way. You are either following the devil or your own foolish inclinations.

Can a miracle happen to someone of any faith, or of no faith at all?
The idea that anybody “deserves” a miracle is a fundamental misunderstanding. The Bible says we are all broken. If you think that you are better than anyone you are already in trouble. Unless you have humility you can’t begin to understand God. A bad guy can be changed by a miracle and turn to God. That’s the point. Miracles are not reserved for special people, they’re something that, again, gives us a clue to who God is. He’s merciful and loving because he really does want to reach everybody.

Is there one miracle that you included in this book that you found the most powerful, the most compelling?
There isn’t really one. It’s like asking someone to choose from their children. I really found that what I loved is there are so many kinds of different miracles. Miracles of tremendous healings and people hearing from God. People seeing angels vividly, specifically. People experiencing being saved by what had to be an angel in some dramatic situation.

One friend heard the voice of God and her life was saved on 9/11. That’s astounding. Some of these stories are funny, some are very moving. I just think the breadth of the stories is what makes the book compelling.

Can science do anything to prove or disprove miracles?
We live in a culture that puts out this narrative that faith is either at odds with reason or it’s something that is apart from reason. I say not only is that not true, but it’s a preposterous untruth. I wrote an article about that called, “Science Leading Us to God,” and shared that with The Wall Street Journal and they changed the titled to “Science Increasingly Makes the Case for God.”

There was a firestorm of crazy criticism all over the map and then another wave of people defending my article against the criticism. It became this lightning rod on the debate of the existence of God and everything. People of great faith gave us science. That is a historical fact, because they believed there was a universe designed with order. It’s fascinating.

Can one be more “in tune” with the miraculous? How can someone open themselves up to wonder?
I would say that everyone should just pray to God throughout our days, asking him to speak with us in whatever way he wants to speak to us. God wants us to enter a conversation with him, a dialogue with him, a relationship. We’re not praying to the Ten Commandments, we are praying to the God behind the Ten Commandments. A person, who loves us, who wants to communicate with us.

Some people, as I expressed in the book, hear from God in amazing ways. On some level we all do. I do think that God can lead us in prayer. He can lead us to pray for this or that. I’ve experienced that myself where I feel like God is even guiding my prayers. But you can’t steer a parked car, you have to be praying for God to steer and guide your prayers.

When you pray, you spend time in God’s presence, and you are allowing yourself to see things from his perspective. Which is changing you, even if it doesn’t change your circumstances. Prayer is something that I think is absolutely vital.

Is any miracle too small, too silly? What are we to make of the people who see God’s handiwork in the humdrum of everyday life?
God is everywhere and in everything, so he is as much in the tiniest, most mundane things as he is in the largest things like the parting of the Red Sea and the creation of the world. Nothing is too big for God—and nothing is too small for God either.

Miracles book cover​Eric Metaxas is the author of Miracles: What They Are, Why They Happen, and How They Can Change Your Life (Dutton, 2014). For more about Eric Metaxas and information about his book, please visit his website.

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The Message That Saved His Life

In the winter of 1944 during World War II, I was in France, a platoon sergeant in the Yankee Division under General Patton. About mid-December I received a letter from my mother back in the States.

“Can you remember,” she asked, “where you were on Thanksgiving Day?”

Could I remember? How could I forget the odd thing that happened that day. At dawn I was sent to check out a crossroads where an enemy strongpoint was suspected. Normally I would have had my men fan out so that they could move with the cover of the trees. But just before we started out that Thanksgiving morning, I stopped. I stood stark still, arguing with myself about what I should do.

Then, going strictly against the book, I walked my men right down the middle of a road in an exposed column. No one fired at us; there was no evidence of the enemy. We found the crossroads unoccupied and turned to walk back.

There, on the backside of the trees where only the German soldiers would have seen, were signs cautioning minen. The woods were mined. We could have been blown to bits!

Mother’s letter continued. She told me how she awakened after midnight on Thanksgiving Eve when it would have been daylight in France:

“I had a strong feeling that you were in great danger,” she wrote. “When I opened my Bible, a phrase in Second Chronicles [20:17] gleamed on the page: ‘Stand ye still and see the salvation of the Lord with you…’”

Stand ye still. Stark still.

The Light of God’s Grace

My wife, Linda, and I planned to drive through the night from New Orleans to South Carolina to visit our parents for Christmas. Linda worried about our car. My Mercury was 11 years old, with no hubcaps and an exterior dinged up worse than a boxer. I insisted it was in good running condition, though. “Just missing a spare tire, that’s all.”

Two in the morning, somewhere in Alabama, I heard a loud bang, followed by a flapping sound. It was just our luck—a tire had blown out.

There’d been no open service station for miles. “What can we do?” Linda asked.

I pulled over and tried to think. My eyes scanned the heavily wooded area around us. A soft orange glow caught my eye. The light shone from the doorway of a small shanty in the woods just off the road. An elderly man emerged with a kerosene lantern. I cracked the window as he approached my car.

“What seems to be the problem, captain?” he asked.

“Blowout,” I said.

He lowered his lantern to take a look. “I got a tire that’ll fit that,” he said.

No way, old man. Didn’t he know not all tires fit all cars?

But the tire fit like a glove. I tried to offer him money, but he refused payment. “Merry Christmas,” he said.

On our way back, we tried to find the man’s cabin. But it must have been too well hidden by the trees and shrubs. Or maybe…

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The Journey of Archbishop Samuel and the Dead Sea Scrolls

I first heard the story from my mom when I was a kid. About the tall, Aramaic-speaking archbishop from the Middle East. Athanasius Yeshue Samuel, or Mar Samuel, as he was often called. A man who came to the United States in January 1949 with four scrolls in his suitcase. Scrolls that would change the world.

He first caught wind of the scrolls in Jerusalem in 1947. How Archbishop Samuel had ended up in the Holy Land is itself the stuff of legend. He was born in Syria in 1907. During the Armenian Genocide, he became separated from his family. He ended up stranded on the side of a dirt road, weak and feverish. A priest found him and brought him to safety. According to Father John Meno, who served as Archbishop Samuel’s secretary in the U.S. for 25 years, “after that, he couldn’t help but feel in his heart that God had something in mind for him.”

That something is what led Samuel to Jerusalem. After he reunited with his mother, in 1917, she recounted a promise she’d made to God. That if she ever found her son alive, she would take him to Jesus’ homeland. She kept that promise. Samuel eventually became the archbishop of Jerusalem, residing at St. Mark’s Syrian Orthodox Monastery, the very site where the Last Supper is thought to have taken place.

It was there in the monastery, in early 1947, that he was approached by an antiquities dealer from Bethlehem named Kando. As the two sat drinking Turkish coffee, Kando pulled a newspaper-wrapped package from his robe and launched into a strange tale. About a Bedouin shepherd boy who’d been herding his goats off the northwest shore of the Dead Sea, in an area known as Qumran.

One of the goats wandered off. The boy, fearing the goat had fallen into a nearby cave, tossed a stone through the cave’s opening. Instead of a goat’s cry, he heard the sound of pottery shattering. The boy returned days later to investigate, bringing other members of his tribe with him, and found several cloth-wrapped scrolls carefully preserved inside tall, narrow clay pots.

Kando was hoping the archbishop would be able to decipher the scroll inside the newspaper-wrapped package, a scroll he assumed had been written in Aramaic. The moment Archbishop Samuel unrolled the package, it was as if the earth stopped spinning, says Father Meno. The scroll was written on animal skin and presumably very old. The text was Hebrew, however, not Aramaic.

Archbishop Samuel couldn’t read Hebrew. Yet he couldn’t deny there was something about the scroll. Something he felt compelled to protect. “He knew it wasn’t just an old document,” Father Meno says. “It was of great importance. And that God, in his divine providence, had brought it into his hands.”

Archbishop Samuel offered to purchase the scroll, as well as the others the shepherd boy had found. Kando wondered aloud what on earth the archbishop would do with scrolls he couldn’t even read. “I do not know yet,” the archbishop replied. “But I wish to buy them nonetheless.”

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He bought four of the scrolls. Archbishop Samuel showed them to one expert after another. Each one told him that his intuition about the scrolls was wrong. “Your Grace, you have a romantic imagination,” a concerned member of his congregation told him. “Bedouins are forever finding ancient things in the desert and passing them on to… gullible buyers.”

Still, Archbishop Samuel’s inexplicable feeling about the scrolls didn’t fade. “To find words to explain the intangible certitude that persisted within me was impossible,” he later wrote in his autobiography. “Intuition is a precarious framework for fact.”

Months passed. Finally, in 1948, John C. Trever, an American Biblical scholar, confirmed that one of the scrolls was the Book of Isaiah and sent photos of the scrolls to William F. Albright, an expert at Johns Hopkins University. On March 15, 1948, Albright authenticated the scrolls as “the greatest manuscript discovery of modern times,” dating them to before the birth of Christ.

Meanwhile, tensions between the Jews and Palestinians in the Holy Land were ramping up. Archbishop Samuel sent the scrolls to Beirut, Lebanon, where they were kept safe in a bank vault. Just in time too. Shortly afterward, his monastery in Jerusalem, St. Mark’s, sustained damage from the fighting. Archbishop Samuel was sent to the United States to raise money for the refugees in the Holy Land and to help build the fledgling Syriac Orthodox church in North America. He picked up the scrolls in Beirut and headed for the U.S. with the ancient treasure in his suitcase.

He hadn’t been planning on staying in America for good. But the Syriac community there was in desperate need. At the same time, Archbishop Samuel had come under fire for bringing the scrolls into the U.S. “He had a decision to make,” Father Meno says. “And he made what he believed to be, in God’s guidance, the right one.”

On June 1, 1954, an advertisement appeared in The Wall Street Journal, under miscellaneous items for sale: “Biblical Manuscripts dating back to at least 200 BC.”A month later, the archbishop traveled to the Waldorf-Astoria in New York City and sold the scrolls to an American buyer for $250,000. It was only later that he discovered the buyer was actually working on behalf of the Israeli government. The four scrolls ultimately ended up back in the Holy Land, right where their journey had started.

Those four scrolls, and the many more that would eventually be discovered in the caves of Qumran, changed the Biblical and scholarly world as we know it. Archbishop Samuel is sometimes an overlooked figure in that story. Forgotten to some, but not to me.

It was Archbishop Samuel who picked up my uncle Jack from Pier 42 in Manhattan when he first arrived from Turkey in 1963. And invited my father for weekly dinners at his home in New Jersey after he immigrated in 1965. The archbishop also married my parents in 1971. Until his death in 1995, he supported an entire community of believers in the U.S. and abroad, many of whom were victims of religious persecution.

Thanks in part to funds provided by four scrolls that had found their way to a man who had himself suffered the horrors of genocide. A man compelled to safeguard the gift God had sent his way. A man I’ll always remember as the protector of the Dead Sea Scrolls.

The Inspiring Bond Between Brothers

Today’s guest blogger is Mysterious Ways assistant editor Daniel Kessel.

Do you believe that siblings share a powerful, even inexplicable bond?

I know whenever I’m with my brother, we can finish each other’s thoughts and rehash inside jokes with a single word or phrase. It’s almost like we have our own secret language.

Maybe that’s why I’m drawn to stories that show just how great the connection between siblings can be. Take the chance meeting that reunited Isaac Nolting and Dakotah Zimmer, two brothers separated as infants who were nevertheless drawn to each other when they met more than a decade later.

The meeting took place on a hot day in June. Isaac, 12, went to cool down at his local community pool in Washington, Missouri, the same one he’d been visiting for years. But that day there was someone new: a friend of a friend, a 13-year-old named Dakotah.

You might say Isaac and Dakotah got along swimmingly. One of their pals even joked that the two boys acted like brothers. On second thought… what if it was more than a joke? Comparing their features, Isaac and Dakotah noticed a striking resemblance. They had the same nose, same hair; some said they even walked alike. Besides, they talked similarly and had the same sense of humor. That night, before bed, Isaac broached the topic with his mom.

“He looked at me with his big, black eyes and asked, ‘Mom, am I adopted?’” Dawn told the Today show. “I said, ‘What makes you think that?’ And he said, ‘Because I think I found my brother.’”

Dawn was shocked. She had just consulted with her pastor and begun praying for guidance on the topic: When should she tell Isaac about his adoption? She knew she needed to have the conversation soon–next year he would enter the same middle school as his older brother–but the right moment never seemed to come.

Until now. Dawn told Isaac that his biological mother was very young when she had him. The teen mom, now deceased, knew she needed help raising her second child. Dawn took Isaac in when he was only nine days old, and they’d been together ever since.

Dawn and her son burst into tears as they shared this moment of revelation. Since then, though, the family has been all smiles as Isaac and Dakotah get acquainted.

“You can just tell they’re brothers,” Dawn says. “It’s the strongest bond that I’ve ever seen. It’s like they were never separated. For being apart for 10 years… they picked up right where they left off.”

How about you? Do you have a story about the incredible power of sibling bonds? Send it our way!